“Belinda’s Petition” a perfect primer on the subject of reparations
African Americans, Featured — By Mike Barber on February 8, 2010 at 3:35 amThe timing of my reading Belinda’s Petition: A Concise History of Reparations For The Transatlantic Slave Trade by Dr. Raymond A. Winbush (2009) coinciding with Black History Month was completely random, but obviously fitting. Back in December 2009, I shot an interview with Dr. Winbush for my documentary film. Winbush, who is the Director of the Institute for Urban Research at Morgan State University in Baltimore Maryland, was very kind to give me a copy of his books; I immediately bumped to the top of my “To Read” list—which is a very long list!
Only 65 pages in length, Belinda’s Petition is exactly what it describes itself to be: a concise overview of the long history of struggle to repair the damage wrought by the transatlantic slave trade, making it a perfect primer on the subject of reparations. Winbush begins with the story of the first formal record of a petition for reparations made in the US, which was made in Massachusetts in 1783 by an ex-slave known only as “Belinda”. Belinda, who was about 70 years old at this time and had been kidnapped from her home in Ghana before her 12th birthday, petitioned the Massachusetts legislature for the years of unpaid labour for her former slave master. Belinda argued that Isaac Royall—who had since escaped to Nova Scotia—profited from her labour, which entitled her to lay claim to his estate. She won and was granted £15,12 shillings per year payable from the Royall family estate.
From there, Belinda’s Petition moves through the different epochs of the reparations movement from the early 15th Century to the present. By correcting misconceptions and exposing myths about the reparations movement, Winbush shines a light on what is arguably the greatest crime against humanity to date.
This history is related without hyperbole and does not attempt to put a soft edge on it. Belinda’s Petition is also a crash course on the stories of the revolt aboard the Amistad, the liberation of Haiti, Callie House, Marcus Mosiah Garvey, Queen Mother Audley Moore, James Foreman, The Black Manifesto, and still much more.
I wanted to make a point about my reading this history through a particularly White lens; I think there is still some unpacking for me to do before I am able to consciously express what that point would be. I was a supporter of reparations before I read the book. Now, I’m an even better informed supporter. Suffice it to say, this is an important book for everyone should read, including White people. Or perhaps I should say, especially White people. Particularly those who lack a basic understanding of the transatlantic slave trade, its practice and legacies, and what the fight for reparations is really about. As Winbush clearly puts it, the reparations movement isn’t about victimization, it’s about restorative justice.
The book ends with an appendix titled Ten Practical Things You Can Do for the Reparations Struggle, which I will simplify here:
- Read about the history of the reparations struggle
- Join an organization that supports reparations
- Ask all politicians running for office if they support reparations for the transatlantic slave trade
- Organize a study group in your community on reparation
- Keep up with current developments in the reparations struggle
- Lobby for local “slavery disclosure resolutions” that will aid in the development of lawsuits against governments and corporations that profited from the transatlantic slave trade
- Understand the international dimensions of the reparations struggle (which is not confined to the USA)
- Have viewing parties of films that document the current exploitation of Africans in the world (films such as Life and Debt and Darwin’s Nightmare)
- Immediately write a rebutal to any article that opposes reparations
- Tell others about those nine
For my part regarding the tenth, I submit to you this article and review. To continue with the first step, I am already following-up Belinda’s Petition with the book Should America Pay?: Slavery and the raging Debate on Slavery (2003) to which Winbush contributed and edited. And although I am still early into it, I can confidently tell you now that Should America Pay? is also one to be considered required reading for those interested in social and racial justice.
Author: Mike Barber (9 Articles)
Mike Barber is an independent filmmaker with a particular interest in issues surrounding social justice. He is currently directing “A Past, Denied: The Invisible History of Slavery in Canada,” a feature documentary exploring how a false sense of history—both taught in the classroom and repeated throughout the national historical narrative—impinges on the present. It examines how 200 years of institutional slavery during Canada’s formation has been kept out of Canadian classrooms, textbooks and social consciousness. He is currently based in Toronto, Ontario. You can follow him on Twitter at http://twitter.com/mike_barber (@mike_barber) and his film at http://twitter.com/apastdenied (@apastdenied)


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4 Comments
I am especially grateful to Dr. Winbush for Belinda’s story. She provides us the spirit of her faith and belief that we embody ourselves through the past and the now. She inspires me to bear the burden of my history and use it as an inner core, generating self-belief and strength, to challenge the daily questioning of our worth. You are right, you come from this book, feeling more passionate and confident about the issues of reparations.
In West Africa, there is a concept known as “Nommo’. The concept is that words have spirit and that spirit can be absorbed into ones soul. “Words become flesh”. Belinda teaches us that to reparate is to repair and that by repairing, we are better prepared to reconstruct. The spirit of reparations must be part of us, how we view our worth and our past. Taking back and reconstructing what is lost. Belinda testifies that inside every descendant of American slaves there is a silent, vibrating hole. The hole can only be filled when we are acknowledged and compensated for the value of what we lost,what was taken, and what we need to repair.
Thanks very much for this, and I will look for Dr. Winbush’s book.
I want to share that there is at least one national organization (not a large one) of white supporters of reparations, Caucasians United for Reparations and Emancipation (www.reparationsthecure.org). CURE is very consciously not about speaking instead of or for Afro-descendants of slaves. We do not attempt to define what reparations would be, or what strategy will best get us there.
I think CURE gets the message out that it is reasonable, appropriate, not self-hating, and generally a healthy thing for whites to support reparations, and also educates whites on the issue in general, hopefully leading to them to resources like Dr. Winbush’s book.
Thanks again for raising this issue, a fundamental one for this nation.
@ourcommonground: Thank you for sharing the concept of “Nommo,” and your insight.
@maurerguy: Thanks for adding the link. Dr. Winbush does mention Caucasians United for Reparations and Emancipation under item #2 of his “Ten Practicale Things” list, as well as the Global Afrikan Congress, National Coalition of Blacks for Reparations in America (N’COBRA) and National Black United Front as examples of some of the existing organizations.